NEB wrote:
I obviously can't comment with the depth of understanding that a seasoned instructor of Uechi can.
And yet you approached a delicate situation and managed it deftly. Nicely done!
NEB wrote:
These forms would be a good reference for anyone looking for a demonstration of how to perform each movement. Their stance, adherence to embusen, power (generation) etc. are all wonderful. Everything is clear and in its place.
Mostly I agree.
It's worth mentioning that the
source of the power generation for both mens' and womens' division winners tended to be more from the periphery and less from the core than I would expect from higher level dans. The exception however is in sections of Masako Arashiro's kata in this video. As an example, note the sequences involving the
shoken sukuiage uke. It's classic sequential summation of movement, a.k.a. "body whip". (Watch her hips and belt.)
NEB wrote:
What's missing is the southern-Chinese-kung fu-inspired fluidity of movement. These performances involve long pauses between movements that really contradict anything you would see in Kung Fu from Fujian province. I've seen competitive Goju performances that go even further, with long, protracted delays between sections of the kata.
To use language from Bobby Campbell, sometimes Uechi Ryu can be like a Chinese style in Okinawan clothes. What you see isn't an issue with the practitioners, but rather the template. It is a vanilla standard carefully crafted by an organization, and kept consistent with their process. The way the kata were done in both the men's and women's division finals was just too consistent not to be the case.
Another similar factor is the judges of the tournament making it clear what they like. I've seen that in bodybuilding as well, where the judges' preferences can influence how women choose to train, medicate themselves, and get plastic surgery to meet a "standard" that the judges keep rewarding. My wife got out of it when she was surrounded by breast augmentation and rampant steroid use.
A process of teaching to larger classes and group performances is part of what creates what you see. Years of that is very different from years of "the older way" where people only practiced sections of kata as a group, or in whole by themselves. And they were critiqued one at a time.
Additionally teaching flow is an art absent in most Uechi dojos. I was inspired to find ways to do that by Tomoyose Ryuko. As he once said, sometimes the most important part of a kata is the movement between the movements. One day when working on applications involving significant footwork, the epiphany just struck. Now I spend a lot of time BOTH deconstructing AND reconstructing complex movement and sequences of movement. The reconstruction part is what you see missing.
- Bill