<BLOCKQUOTE><font size="1" face="Verdana, Arial">quote:</font><HR>Originally posted by mikemurphy:
I wish someone would tell me how to take your quotes and paste them the way you do. It's so hard to rewrite them all :-( <HR></BLOCKQUOTE>
Murphy-san,
At the top of the posts are various buttoons to select for replying. The one that is all the way on the right is "Reply w/ Quote". You will still need to do a little editing using the UBB coding, but you'll pick up that syntax quickly enough.
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Third, allowing government to solve those problems that become inflamed is one of the purposes of government. If they are the problem, there are plenty of watchdog groups out there to pinpoint it. Perfect environment? No. But one that has worked thus far.
Many would argue that solving these types of problems is
not the purview of government. And that the various "watchdog groups" and "lobbies" don't do an accurate (or even half-decent) job of pinpointing these problems of governmental abuse.
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The US Constitution left out education in wording, but the 10th Amendment takes it up as a way of saying that anything not specifically stated in the Constitution would fall under the individual state's authority. That is why you have fifty different directions concerning education today in the US.
Close, but...
Amendment X:
The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the People.
But if you look closer, ALL power comes "
from the People" and it is only through the consent and delegation of the People that any powers contained in ANY governmental body (Federal
OR State) are exercised. In fact, the Bill of Rights (and indeed, the Constitution itself) were
limits on governmental power over "
We, the People"...
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Lastly, I'm not rare teacher at all. I do what thousands do every day, ... I don't teach that government should be limited; ...
Ah... I see the crux of the problem... The Founders felt that government
should be limited.
You see, there are two modern views of government that begin from entirely different places and premises.
First, there is the 18th Century American view which was held by our nation's Founders. They believed (
and formed a government based upon that belief) that each of us is "endowed by our Creator" with certain Rights. Rights that
cannot be alienated, and that governments are instituted to protect. Their view is proclaimed for all the world to see and know in the Declaration of Independence and their view is also reflected in the Bill of Rights (A required component before many of the States would ratify the Constitution).
The second view is 19th Century German in origin and is expressed in the philosophies of Marx and Hegel and Nietzsche. This view is a restatement of philosophies of absolutism that have plagued mankind for millennia. In this view, rights come not from God, but from the State. What rights you have are there because government has given them to you, all for the greater good - defined, of course, by government.
This second view has gained more and more acceptance and power in the last century, especially as taught in the schools. It disdains the view of the American Founders and rejects the notion of inalienable rights endowed equally to every human being by the "laws of nature and of nature's God." In this view, it is the state, and not the individual, where rights are vested.
To fail to teach that government should be limited fits with that latter view. But let's compare that to the Declaration of Independence: "
We hold these truths to be self-evident: that all men are created equal; that they are endowed by their Creator with certain inalienable rights, that among these are life, liberty and the pursuit of happiness; that to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed."
So, what Rights does a slave have? Personally, I argue that a slave has all the same Rights as any other human being. Those rights are "inalienable" and "endowed by one's Creator". However, a slave has had those Rights subjugated and has lost the ablitiy to exercise those Rights... lost the Right to the fruit of his/her labor... lost the Right to self-defense... lost the Right to raise his/her children... lost the Right
to contract with others for his/her betterment... lost the right to worship freely - except as the master allows. All
of the slave's Rights are at the sufferance of the master - and it makes no difference whether that master is a private owner or a State.
Many people today claim that it's a balance of your Rights and my Rights because we all have Constitutional Rights. And the question for government, in those people's minds, is how do we balance those Rights? A frequent analogy (especially, it seems, on these forums) is:
your right to swing your fist ends where my nose begins.
An excellent analogy, the right to swing your fist
does end where my nose begins! (and vice-versa...

) However, shall we then amputate your fist so that you can never strike my nose? Or would you deny me the use of my own fist to protect my nose?
It is very important that we understand precisely what the 19th century German paradigm (and that of the modern liberal left) is saying. That paradigm believes that government
does have the legitimate authority to deny me the use of my fist. In that paradigm it is simply a question of balancing differing Rights.
The American view is quite different. In the view of the Founders, the Laws of Nature and of Nature's God endow each of us with Rights that are inalienable, and we are each equal in those rights. It is not a balancing act. Our Rights are absolute and
cannot be alienated. (only subjugated)
Unfortunately, as in all aspects of nature, there are predators who would deny us those Rights. In the Founder's view (
OUR view), the only legitimate exercise of force by one person over another, or by a government over its people, is "to secure these Rights."
It is impossible to read our Constitution without concluding that the people who wrote it wanted a government that was severely
limited! The words "no" and "not" used in phrases for the restraint of government power occur
24 times in the first seven articles of the Constitution and are used
22 more times in the Bill of Rights!
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I teach that government is imperfect by definition and that they will make mistakes, and they will at times be criminal. But once again, we have the ability to make it better.
This is simply a matter of what you feel is a legitimate method (ability) for "making it better". The Founders believed that those abilities and methods went upto and
included the ability to "
throw off such government, and to provide new guards for their future security".
<blockquote>when a long train of abuses and usurpations, pursuing invariably the same object evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security.</blockquote>
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... however, are the problems of public education really the government's fault?
On some levels and at least in part, the answer is "yes".
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How about society as a whole, can't they share some of the blame?
The whole "sharing of blame" concept grates on me. As does the idea of "society as a whole" having "blame". NO. "Society as a whole" should not share in the blame which can be demonstrably placed at the feet of those who hold certain idealogical views.
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Or the indifferent jerks who don't care enough to vote in their individual town elections when major school issues are being debated?
On a local/town level, I would suggest that you are probably better off with an "indifferent" person
not showing up. I know you didn't say it, but the fact is that
most of these local school issues being debated will end up costing the citizenry more money. A person who is "indifferent" about school issues is far less likely to be as "indifferent" concerning the additional loss of the fruits of his/her labor. Besides, how does someone's "indifference" make them a "jerk"?
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Or the major and minor malcontents who would whine about anything because they refuse to be part of the solution?
Being a "malcontent" does not equate to "whining"... or vice-versa. Perhaps what you consider "whining" and "refusing to be part of the solution" is in reality just an acknowledgement that they have no real control over the solution and the fact that their solutions are dismissed out of hand.
(As an aside, and a little bit of a friendly warning which just happens to be in this reply and not directed at any individual, let's all try to keep the ad hominem attacks out of the debate. They do nothing to further the ideas of either side. If someone has a decidedly left/right/statist/socialist/facist/capitolist/communist/etc view, I don't really see a problem in pointing out that certain views fit certain political philosophies. However, I'd prefer it if we could all keep any name-calling out of the debate. BTW, this is also a reminder to myself.

)
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Answer these questions and this whole topic is moot.
Somehow, I don't think that would be the case.
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As for the Harvard questions, you would have to show me the graduation requirements from both for me to make a call on that; however, having seen some of the "Harvard" quality kids (having worked at Harvard & seeing the Harvard-bound kids at my high school), I'm not at all disappointed at what is being produced at that school.
And if my recent conversations with some Harvard lawyers is any indication, I have some serious disappointments with what is being produced. (Lack of knowledge of the Founding Documents and principles, lack of understanding of certain tenets of law, lack of knowledge of other tenets of law, lack of historical knowledge about different political philosophies from around the world... most notably those that this nation was founded on...

) Regardless, I'd like to see the requirement comparison as well...